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... Spring family, Goodman thus concludes that Spring must be given “the benefit of the doubt” (628).
Unlike Golway, Goodman does not believe in moral absolutes, particularly in questions like euthanasia. Though the position may seem vacillating, it also allows her to look at individual interests and to discern the moral nuances of euthanasia. Thus, she partly agrees with Golway in that euthanasia is forcing a change in the way society allocates resources for treatment. However, she stops short of Golway’s value judgments.
Golway and Goodman’s differing positions stem not only from different political stands, but different ethical precepts. At issue is what Ronald Dworkin terms people’s belief in “the sanctity of life,” a multidimensional value measured in several factors. First, life itself has an instrumental value, because everyone’s life can contribute to the interests and well being of society as a whole. Second, life has a personal value, a good or personal worth to the living individual. Finally, beyond the instrumental and personal, life also has an intrinsic value. This intrinsic value exists independently of other people’s valuation, regardless of the beliefs of its possessor or other observers (McMahan, 330).
For Golway and all opponents of euthanasia, any life has intrinsic value. This trumps any ...

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